Showing posts with label tyranny. Show all posts
Showing posts with label tyranny. Show all posts

Sunday, May 8, 2011

Syria shockwaves sweep across Middle East

Saturday 30 April 2011

Peter Beaumont
foreign affairs editor
guardian.co.uk

The Observer's encounter with Syria's president, Bashar al-Assad, was an oddly informal one in a country deeply suspicious of the foreign media. An interview with his British-born wife, Asma, had been arranged, but as it ended, an aide to the president invited me to coffee with Assad himself.

Sitting somewhat awkwardly on the vast plush sofas of his reception room in the "official palace" – a place, he explained, where he did not actually live – he asked as many questions as he answered. In a conversational tone, Assad said he wanted peace with Israel, talked about reform, discussed relations with the US, and reflected on his father's harsh line on Islamists.

Syria's new president seemed then, almost a decade ago, a plausible figure, uncertain and almost modest, an impression encouraged by themarketing of him in the west by the British PR agency Bell Pottinger. He had been president for two years, having in 2000 succeeded his authoritarian father Hafez al-Assad, the man who had founded Syria's Ba'athist republic after seizing power during a coup d'etat in 1970. That early image is one that Assad and his wife have continued to promote assiduously, most recently in an interview given by Syria's first lady to a gushing Vogue magazine, which included pictures of Assad playing with his sons.

It is an image that served the London-trained ophthalmologist well, securing him a state visit to London at a time when the government of Tony Blair – as well as other European governments – thought he was a different proposition to his father, who gained notoriety for ordering the deaths in 1982 of up to 20,000 in the town of Hama during a revolt by the Muslim Brotherhood.

But in the last few weeks that early image has seemed sharply at odds with the acts carried out in Assad's name in a murderous clampdown on those demonstrating against the regime, which has so far claimed more than 400 lives as Syrian towns have been put under siege – an entire country locked down.

What is less clear now is who Assad really is and what he represents. Indeed, how powerful he really is. On Friday, when a "day of rage" was called to follow Friday prayers – this time endorsed by the banned Muslim Brotherhood – Assad had taken a leaf out of the book of deposed President Mubarak of Egypt and Colonel Muammar Gaddafi of Libya, flooding the streets with armed security forces even as his opponents demonstrated in more than 50 locations.

Although protests have been taking place weekly after Friday prayers, last week felt different because for the first time, the Assad regime had offered no concessions the day before. There were also the resignations of several hundred members of Assad's Ba'ath party, and reports of clashes between members of the Syrian army's 4th Brigade, commanded by the president's younger brother Maher, and the 5th Brigade outside Deraa, the besieged town that has become the symbol of the Syrian uprising. And last week felt different because of the horrors that have taken place as the regime of Bashar al-Assad has opted for repression rather than concession.

As it has cracked down, so the regime has blamed the violence on a farcically broad range of culprits: armed gangs, Lebanese legislators, Saudis, Palestinian extremists – all with ominous overtones of the 1980s and Assad's father's most infamous massacre.

To underline the message of what might happen should the regime fall, state media and newly printed posters on the streets have pushed fears of chaos, especially of a sectarian nature.

In the coastal city of Latakia, gunmen believed to belong to the shabiha, an Alawite smuggling gang drawn from the extended Assad clan, have shot at Christian neighbourhoods with warnings of a Sunni takeover, before going to Alawite neighbourhoods and warning of Sunni revenge. (The minority Alawite sect, to which the Assads belong, is generally regarded as a branch of Shia Islam.)

But if the tactics used by the regime appear largely identical to that used by Gaddafi, the response by the international community has been markedly different. On Friday, as the US moved to apply sanctions, Assad was noticeably absent from the list of targets, although it named his younger brother Maher as well as his cousin Atif Najib and the Iranian al-Quds forces which the US accuses of channelling riot equipment to the regime. Noticeably absent too has been any threat of military action against a country which – unlike Libya – is seen as having a very well-equipped and trained army and powerful friends, not least Iran.

Officially, the opinion offered by analysts and diplomats in the last few days to explain this difference is that Syria matters in a way that Libya does not in regional and international affairs.

It is for that reason, perhaps, that Qatar, which led the charge against Libya, on Friday quietly absented itself from the UN Human Rights Council's deliberations on Syria.

For Assad, the survival of the police state founded by his father is a very personal affair which he has dressed up as a national necessity to "prevent" his country from slipping into civil war. For the wider region, how events will unfold in Syria is becoming equally pressing.

Gaddafi's regime in Libya has over the decades antagonised most in the Arab region. Syria, however, despite its poverty and waning importance as a leader in regional affairs – not least since its humiliating retreat from Lebanon in 2005 – remains a presence that has to be acknowledged.

It occupies a crucial location, bordering Iraq, Israel and Lebanon. And a Syria plunged into chaos, diplomats fear, would have profound consequences for all of those countries as well as for the Middle East peace process.

Damascus hosts the political bureau of Hamas, including its political leader Khaled Meshaal, although reports emerged yesterday – denied by Hamas – that it is now planning to relocate. Indeed, some have argued that Hamas's peace deal with its Palestinian rival Fatah was prompted by the fear of losing Syria as a patron.

Assad has also allowed weapons to pass over Syria's borders for the rearming of Hezbollah after the 2006 war between that group and Israel.

Despite western efforts to prise it apart from its alliance with Iran, Syria remains close to Tehran. And while Syria played host to a large number of Iraqis fleeing violence, it also allowed passage for foreign fighters travelling to fight the US-led coalition in Iraq.

Joshua Landis of the Middle East Centre at the University of Oklahoma told the Christian Science Monitor last week that Syria epitomised the split nature of the region, describing it as "the cockpit of the Middle East".

"On the one hand," he said, "it has always made a claim to be the beating heart of Arabism, calling for unity and secularism, and on the other, it is a deeply fragmented nation with a regime dominated by a religious minority."

Of most immediate concern to neighbouring countries last week was fear of a flood of migrants fleeing the violence. Cyprus's foreign minister, Markos Kyprianou, announced on Friday that the authorities there are drawing up plans on how to cope with a possible wave of migrants from crisis-hit Syria – a contingency being prepared by other nearby territories.

For others, such as Turkey, with which Syria came close to war at the end of the 1990s over Damascus providing a safe haven for Kurdish separatists, the violence in Syria is deeply embarrassing. These days, the Turkish prime minister, Recep Tayyip Erdogan, is personally close to Assad, their families have holidayed together, and visa restrictions were lifted for Syrians travelling to Turkey under Ankara's "Zero Problems" foreign policy.

Mubarak and Gaddafi also tried to play on fear of the chaos that might follow the fall of their regimes, but Assad's warnings appear to have found a more receptive audience.

"It's messy," says Jane Kinninmont, researcher at the foreign affairs thinktank Chatham House. "What makes it different, I think, is the particular nature of the uncertainty over what might follow Bashar al-Assad's regime in Syria.

"In Tunisia and Egypt it was known who the opposition were, although it is true that in Libya a recognisable opposition pulled itself together pretty quickly. What is more worrying in Syria, given its geographic position, is the prospect of civil war."

It is a fear that is shared by Syrians themselves. "No one can predict with certainty what would happen if Assad fell," says one Syrian analyst in the capital Damascus who asked for anonymity. "Those suspicions have been stoked by the government alone. We don't trust our neighbours not to be members of the security forces. But the conclusion that there will be chaos is an under-analysed scare tactic. The majority of Syrians want to live together in peace."

The fear of internal violence has been raised by rumours of clashes between different army units outside the key town of Deraa, which has become the symbol of Syria's uprising.

There are some in the region who might actually prefer that to a quick transition to majority – and therefore Sunni – rule, not least Iran, which would see not only the loss of an important ally but also potentially a transit route for weapons to Hezbollah to maintain a kind of proxy strategic balance that threatens Israel's border.

And, unlike Gaddafi, Syria has split international opinion as to the nature of both the regime under Assad and the character of Assad himself, with a significant minority still believing that, despite everything, he can be manoeuvred on to the course of genuine reform that he has spoken about but never delivered.

It is this that explains the absence of Assad himself from the newly announced US sanctions against his state, explained officially as targeting those directly responsible for the violence.

It is a judgment predicated on one reading of Syria's dynamics – that Bashar al-Assad is less powerful than other figures around him, including his brother Maher.

Others, however, believe that, far from being the weak link, Bashar al-Assad is as powerful as his father in a regime which is no longer truly Ba'athist but – like Hosni Mubarak's was in Egypt – one bound together by close and corrupt financial interest.

And whatever the reality, by yesterday there was little evidence that the tactic of selective sanctions was working. A resident of the besieged southern Syrian city of Deraa said yesterday that more troops were being brought in a day after security forces reportedly shot dead dozens.

All of which confirms, for the likes of the Lebanese journalist Hisham Melhem, the naivety that has driven western foreign policy towards Syria for more than a decade.

Writing in Foreign Policy last week, he said: "Over the last 10 years many western politicians and scholars took the road to Damascus, holding out hope that the young Syrian president Bashar al-Assad would lead Syria out of the political wilderness and place it on the path of political and economic reform.

"There was a naive assumption that Bashar had the makings of a modern leader because he was in part western-educated, spoke relatively good English, and married a professional woman who worked as an investment banker in London."

It is the outcome the west is still betting on as the odds get daily longer.

Source: Guardian.co.uk

Link: http://www.guardian.co.uk/world/2011/apr/30/syria-shockwaves-sweep-middle-east.

Monday, December 28, 2009

One Day We’ll All Be Terrorists

By Chris Hedges

December 28, 2009 "Truthdig" -- Syed Fahad Hashmi can tell you about the dark heart of America. He knows that our First Amendment rights have become a joke, that habeas corpus no longer exists and that we torture, not only in black sites such as those at Bagram Air Base in Afghanistan or at Guantánamo Bay, but also at the federal Metropolitan Correctional Center (MCC) in Lower Manhattan. Hashmi is a U.S. citizen of Muslim descent imprisoned on two counts of providing and conspiring to provide material support and two counts of making and conspiring to make a contribution of goods or services to al-Qaida. As his case prepares for trial, his plight illustrates that the gravest threat we face is not from Islamic extremists, but the codification of draconian procedures that deny Americans basic civil liberties and due process. Hashmi would be a better person to tell you this, but he is not allowed to speak.

This corruption of our legal system, if history is any guide, will not be reserved by the state for suspected terrorists, or even Muslim Americans. In the coming turmoil and economic collapse, it will be used to silence all who are branded as disruptive or subversive. Hashmi endures what many others, who are not Muslim, will endure later. Radical activists in the environmental, globalization, anti-nuclear, sustainable agriculture and anarchist movements—who are already being placed by the state in special detention facilities with Muslims charged with terrorism—have discovered that his fate is their fate. Courageous groups have organized protests, including vigils outside the Manhattan detention facility. They can be found at www.educatorsforcivilliberties.org or www.freefahad.com. On Martin Luther King Day, this Jan. 18 at 6 p.m. EST, protesters will hold a large vigil in front of the MCC on 150 Park Row in Lower Manhattan to call for a return of our constitutional rights. Join them if you can.

The case against Hashmi, like most of the terrorist cases launched by the Bush administration, is appallingly weak and built on flimsy circumstantial evidence. This may be the reason the state has set up parallel legal and penal codes to railroad those it charges with links to terrorism. If it were a matter of evidence, activists like Hashmi, who is accused of facilitating the delivery of socks to al-Qaida, would probably never be brought to trial.

Hashmi, who if convicted could face up to 70 years in prison, has been held in solitary confinement for more than 2½ years. Special administrative measures, known as SAMs, have been imposed by the attorney general to prevent or severely restrict communication with other prisoners, attorneys, family, the media and people outside the jail. He also is denied access to the news and other reading material. Hashmi is not allowed to attend group prayer. He is subject to 24-hour electronic monitoring and 23-hour lockdown. He must shower and go to the bathroom on camera. He can write one letter a week to a single member of his family, but he cannot use more than three pieces of paper. He has no access to fresh air and must take his one hour of daily recreation in a cage. His “proclivity for violence” is cited as the reason for these measures although he has never been charged or convicted with committing an act of violence.

“My brother was an activist,” Hashmi’s brother, Faisal, told me by phone from his home in Queens. “He spoke out on Muslim issues, especially those dealing with the wars in Iraq and Afghanistan. His arrest and torture have nothing to do with providing ponchos and socks to al-Qaida, as has been charged, but the manipulation of the law to suppress activists and scare the Muslim American community. My brother is an example. His treatment is meant to show Muslims what will happen to them if they speak about the plight of Muslims. We have lost every single motion to preserve my brother’s humanity and remove the special administrative measures. These measures are designed solely to break the psyche of prisoners and terrorize the Muslim community. These measures exemplify the malice towards Muslims at home and the malice towards the millions of Muslims who are considered as non-humans in Iraq and Afghanistan.”

The extreme sensory deprivation used on Hashmi is a form of psychological torture, far more effective in breaking and disorienting detainees. It is torture as science. In Germany, the Gestapo broke bones while its successor, the communist East German Stasi, broke souls. We are like the Stasi. We have refined the art of psychological disintegration and drag bewildered suspects into secretive courts when they no longer have the mental and psychological capability to defend themselves.

“Hashmi’s right to a fair trial has been abridged,” said Michael Ratner, the president of the Center for Constitutional Rights. “Much of the evidence in the case has been classified under CIPA, and thus Hashmi has not been allowed to review it. The prosecution only recently turned over a significant portion of evidence to the defense. Hashmi may not communicate with the news media, either directly or through his attorneys. The conditions of his detention have impacted his mental state and ability to participate in his own defense.

“The prosecution’s case against Hashmi, an outspoken activist within the Muslim community, abridges his First Amendment rights and threatens the First Amendment rights of others,” Ratner added. “While Hashmi’s political and religious beliefs, speech and associations are constitutionally protected, the government has been given wide latitude by the court to use them as evidence of his frame of mind and, by extension, intent. The material support charges against him depend on criminalization of association. This could have a chilling effect on the First Amendment rights of others, particularly in activist and Muslim communities.”

Constitutionally protected statements, beliefs and associations can now become a crime. Dissidents, even those who break no laws, can be stripped of their rights and imprisoned without due process. It is the legal equivalent of preemptive war. The state can detain and prosecute people not for what they have done, or even for what they are planning to do, but for holding religious or political beliefs that the state deems seditious. The first of those targeted have been observant Muslims, but they will not be the last.

“Most of the evidence is classified,” Jeanne Theoharis, an associate professor of political science at Brooklyn College who taught Hashmi, told me, “but Hashmi is not allowed to see it. He is an American citizen. But in America you can now go to trial and all the evidence collected against you cannot be reviewed. You can spend 2½ years in solitary confinement before you are convicted of anything. There has been attention paid to extraordinary rendition, Guantánamo and Abu Ghraib with this false idea that if people are tried in the United States things will be fair. But what allowed Guantánamo to happen was the devolution of the rule of law here at home, and this is not only happening to Hashmi.”

Hashmi was, like so many of those arrested during the Bush years, briefly a poster child in the “war on terror.” He was apprehended in Britain on June 6, 2006, on a U.S. warrant. His arrest was the top story on the CBS and NBC nightly news programs, which used graphics that read “Terror Trail” and “Web of Terror.” He was held for 11 months at Belmarsh Prison in London and then became the first U.S. citizen to be extradited by Britain. The year before his arrest, Hashmi, a graduate of Brooklyn College, had completed his master’s degree in international relations at London Metropolitan University. His case has no more substance than the one against the seven men arrested on suspicion of plotting to blow up the Sears Tower, a case where, even though there were five convictions after two mistrials, an FBI deputy director acknowledged that the plan was more “aspirational rather than operational.” And it mirrors the older case of the Palestinian activist Sami Al-Arian, now under house arrest in Virginia, who has been hounded by the Justice Department although he should legally have been freed. Judge Leonie Brinkema, currently handling the Al-Arian case, in early March, questioned the U.S. attorney’s actions in Al-Arian’s plea agreement saying curtly: “I think there’s something more important here, and that’s the integrity of the Justice Department.”

The case against Hashmi revolves around the testimony of Junaid Babar, also an American citizen. Babar, in early 2004, stayed with Hashmi at his London apartment for two weeks. In his luggage, the government alleges, Babar had raincoats, ponchos and waterproof socks, which Babar later delivered to a member of al-Qaida in south Waziristan, Pakistan. It was alleged that Hashmi allowed Babar to use his cell phone to call conspirators in other terror plots.

“Hashmi grew up here, was well known here, was very outspoken, very charismatic and very political,” said Theoharis. “This is really a message being sent to American Muslims about the cost of being politically active. It is not about delivering alleged socks and ponchos and rain gear. Do you think al-Qaida can’t get socks and ponchos in Pakistan? The government is planning to introduce tapes of Hashmi’s political talks while he was at Brooklyn College at the trial. Why are we willing to let this happen? Is it because they are Muslims, and we think it will not affect us? People who care about First Amendment rights should be terrified. This is one of the crucial civil rights issues of our time. We ignore this at our own peril.”

Babar, who was arrested in 2004 and has pleaded guilty to five counts of material support for al-Qaida, also faces up to 70 years in prison. But he has agreed to serve as a government witness and has already testified for the government in terror trials in Britain and Canada. Babar will receive a reduced sentence for his services, and many speculate he will be set free after the Hashmi trial. Since there is very little evidence to link Hashmi to terrorist activity, the government will rely on Babar to prove intent. This intent will revolve around alleged conversations and statements Hashmi made in Babar’s presence. Hashmi, who was a member of the New York political group Al Muhajiroun as a student at Brooklyn College, has made provocative statements, including calling America “the biggest terrorist in the world,” but Al Muhajiroun is not defined by the government as a terrorist organization. Membership in the group is not illegal. And our complicity in acts of state terror is a historical fact.

There will be more Hashmis, and the Justice Department, planning for future detentions, set up in 2006 a segregated facility, the Communication Management Unit, at the federal prison in Terre Haute, Ind. Nearly all the inmates transferred to Terre Haute are Muslims. A second facility has been set up at Marion, Ill., where the inmates again are mostly Muslim but also include a sprinkling of animal rights and environmental activists, among them Daniel McGowan, who was charged with two arsons at logging operations in Oregon. His sentence was given “terrorism enhancements” under the Patriot Act. Amnesty International has called the Marion prison facility “inhumane.” All calls and mail—although communication customarily is off-limits to prison officials—are monitored in these two Communication Management Units. Communication among prisoners is required to be only in English. The highest-level terrorists are housed at the Penitentiary Administrative Maximum Facility, known as Supermax, in Florence, Colo., where prisoners have almost no human interaction, physical exercise or mental stimulation, replicating the conditions for most of those held at Guantánamo. If detainees are transferred from Guantánamo to the prison in in Thomson, Ill., they will find little change. They will endure Guantánamo-like conditions in colder weather.

Our descent is the familiar disease of decaying empires. The tyranny we impose on others we finally impose on ourselves. The influx of non-Muslim American activists into these facilities is another ominous development. It presages the continued dismantling of the rule of law, the widening of a system where prisoners are psychologically broken by sensory deprivation, extreme isolation and secretive kangaroo courts where suspects are sentenced on rumors and innuendo and denied the right to view the evidence against them. Dissent is no longer the duty of the engaged citizen but is becoming an act of terrorism.

Chris Hedges, whose column is published on Truthdig every Monday, spent two decades as a foreign reporter covering wars in Latin America, Africa, Europe and the Middle East. He has written nine books, including “Empire of Illusion: The End of Literacy and the Triumph of Spectacle” (2009) and “War Is a Force That Gives Us Meaning” (2003).

Copyright © 2009 Truthdig, L.L.C.

Wednesday, November 4, 2009

The Niqab: What is it... is it important,... and the controversy over it

By Sheila Quinn

Wednesday, November 4, 2009

Definition: The Niqab is a face cover which sometimes covers the eyes and sometimes doesn't. It is part of The Islamic Faith, but... it is not obligatory! Some Muslims think that it is obligatory, some know that it isn't... while others think that it has nothing to do with The Islamic Faith.

I, myself, wear niqab. I do so not because I think that it is obligatory, but because I feel inside myself that I should wear it. It is from my conscience that I have decided to wear niqab.

I write this post as a response to what is happening in Egypt. I think that it is totally unacceptable for a Muslim country to make rules against Islamic behavior. Muslim women should be commended for wearing the niqab- not harassed for it.

A few weeks ago the Deen of Al-Azhar University (a prominent Islamic University in Egypt) made a point of harassing a teenage girl in high school (secondary school) for wearing niqab. He repeatedly ordered her to take it off. She refused... after repeatedly ordering her to take it off, she finally did. Than he made a insulting remark about how she wasn't beautiful enough to warrant covering her face.

Such behavior is totally unacceptable for any Muslim. A Muslim does not humiliate another Muslim. Yet, this "Islamic Scholar" humiliated a teenage girl in public. Afterward, he misused his position as a "Scholar" to make a fatwa (Islamic ruling). He decided to make an Islamic ruling that the niqab is not part of The Islamic Faith. It is obvious that he is a puppet of The Egyptian Government.

Now,I have read in an article from a Non-Muslim source that the Egyptian Government is not allowing the niqab to be worn in public schools. The Egyptian Government is obviously attempting to corrupt the Islamic practice of Muslim women. Why are they doing this? Because they are not only corrupt themselves,... but also because they are tyrannical as well. They are obviously under the influence of Neo-Colonialists.